Friday, December 2, 2016

Weekend Watching: The Invitation


"Each and every one of us is on a journey. And we feel that it's important to be on that journey with the people you love."
David in The Invitation

A few years ago I watched the haunting PBS documentary Jonestown: the Life and Death of Peoples Temple. Told with interviews, film, and audio records, viewers experience a beautiful utopian dream slowly twisting and turning into a (now infamous) death cult. What must it have been like to witness the descent of the Peoples Temple? What must have been like to be a member? Would you know that you were being groomed for death? Would you feel the dread immediately or would it slowly, subtly build in your subconscious? 

In The Invitation, an eerie, suffocating thriller-horror film, the lead character Will (Logan Marshall Green) may or may not be about to find out. Will and his new girlfriend Kira (Emayatzy Corinealdi) have been invited to a dinner party with old friends in a ritzy Hollywood home. Kira is eager to enjoy the evening, but Will is on edge. He's leery of the new peace that his fragile host (and ex-wife) Eden seems to have found with a group of devotees to spiritual guru "Dr. Joseph," (including the mesmerizing, menacing David (Michiel Huisman)). As the dinner progresses, Will's anxiety and paranoia increase. Is Will right to be this suspicious? The more we learn about the tragic history of this group of friends, the more we wonder whether or not Will's perspective can be trusted. And yet, something seems off about the house, its inhabitants, and the tranquility they seem to have found with Dr. Joseph....

The Invitation is a frightening psychological thriller. And its setting in Hollywood invites us to ask all sorts of good questions about new religious movements and class. Why is it that privileged folks in the American West, like those in this film, are drawn to religious innovations? The Invitation is fictional but there are many, many real-life examples of wealthy folks who join religious organizations like Scientology or Heaven's Gate. Why is it that having it all in California leaves people so soul-empty? Why doesn't 'old time religion' fill the void? And what is it about the region that allows for so much spiritual creativity?

In addition to academic questions about religious movements, the emotional and theological questions raised by The Invitation about the relationship between religion and tragedy are worth asking. Should religion always relieve grief? Should it explain sorrow away? Should religion reframe suffering in light of new spiritual understanding? Humans seem more open to spiritual answers during seasons of grief. What if those spiritual answers are dangerous? Like Will, you may find more questions than answers in The Invitation.

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